While the continued existence of several Native populations appears in the deep
scientific record (Marti, Rousse, Arrom, Rivero de la Calle, Nuez), the assertion
of complete extinction of Taino Indians in
the Caribbean became commonplace in the academy throughout the twentieth century.
Recently, however, some of these isolated Native groups have begun to represent themselves
within Cuba and to communicate with other Native groups around the hemisphere. Cuban
and international documentation was initiated, with several articles appearing in
scientific journals. Most prominently, the Taino community at Caridad de Los Indios,
near Guantanamo, has retained various Native dances and songs, as well as considerable
oral history and understanding of ecological relationships. There are as well, Native
populations near Bayamo, Santiago and Punta Maisi in this eastern-most triangle of
Cuba. As a result of the indigenous revitalization now in process, the several Native-based
community enclaves are now reaching out to each other to generate an awarenes of
the remaining Taino identity and culture in the area. While the Taino-descendant population is not dominant, this is a region of Cuba
that has maintained the most sustainable indigenous agricultural traditions (the
conuco system) and features an "old Cuba" flavor. The agricultural base
of the region is largely self-sufficient farming, with families maintaining gardens
and small animals. The Baracoa-Guantanamo region is a great living microcosm of the
Cuban ethnogensis, rooted in the tri-raciality of Indigenous (Taino), Spanish, and
African peoples. The natural history of the region offers nature walks in tropical
forests, cultural exchanges with Native communities, ocean fishing and snorkelling
and cultural/historical tours tracing the route of Columbus
"We Are NOT Extinct": Indians in Cuba
Dr. José Barreiro, American Indian Program
Cornell University, Ithaca
In these eastern mountains
of Cuba, region of Baracoa, Guatanamo Province, there are several enclaves of indigenious
comunity culture that have survived 500 years of colonization. This remote and yet
culturally important area of Cuba has been characterized by its historically rural
quality and its major historical import to Cuban movements of authocthonous liberation.