Although in the heat of a Mid-western summer it might be difficult to discern, the festival of Lammas (Aug 1st) marks the end of summer and the beginning of fall. The days now grow visibly shorter and by the time we've reached autumn's end (Oct 31st), we will have run the gammut of temperature from the heat of August to the cold and (sometimes) snow of November. And in the midst of it, a perfect Mid-western autumn.
The
history of Lammas is as convoluted as all the rest of the old folk holidays.
It is of course a cross-quarter day, one of the four
High
Holidays or Greater Sabbats of Witchcraft, occuring 1/4 of a year after
Beltane. It's true astrological point is 15 degrees Leo,
but
tradition has set August 1st as the day Lammas is typically celebrated.
The celebration proper would begin on sundown of the
previous
evening, our July 31st, since the Celts reckon their days from sundown
to sundown.
However,
British Witches often refer to the astrological date of Aug 6th as Old
Lammas, and folklorists call it Lammas O.S. ('Old
Style').
This date has long been considered a 'power point' of the Zodiac, and is
symbolized by the Lion, one of the 'tetramorph'
figures
found on the Tarot cards, the World and the Wheel of Fortune (the other
three figures being the Bull, the Eagle, and the
Spirit).
Astrologers know these four figures as the symbols of the four 'fixed'
signs of the Zodiac, and these naturally allign with the
four
Great Sabbats of Witchcraft. Christians have adopted the same iconography
to represent the four gospel-writers.
'Lammas'
was the medieval Christian name for the holiday and it means 'loaf-mass',
for this was the day on which loaves of bread
were
baked from the first grain harvest and laid on the church altars as offerings.
It was a day representative of 'first fruits' and early
harvest.
In
Irish Gaelic, the feast was referred to as 'Lugnasadh', a feast to commemorate
the funeral games of the Irish sun-god Lugh.
However,
there is some confusion on this point. Although at first glance, it may
seem that we are celebrating the death of Lugh, the
god
of light does not really die (mythically) until the autumnal equinox. And
indeed, if we read the Irish myths closer, we discover
that
it is not Lugh's death that is being celebrated, but the funeral games
which Lugh hosted to commemorate the death of his
foster-mother,
Taillte. That is why the Lugnasadh celebrations in Ireland are often called
the 'Tailltean Games'.
One common feature of the Games were the 'Tailltean marriages', a rather informal marriage that lasted for only 'a year and a day' or until next Lammas. At that time, the couple could decide to continue the arrangement if it pleased them, or to stand back to back and walk away from one another, thus bringing the Tailltean marriage to a formal close. Such trial marriages (obviously related to the Wiccan 'Handfasting') were quite common even into the 1500's, although it was something one 'didn't bother the parish priest about'. Indeed, such ceremonies were usually solemnized by a poet, bard, or shanachie (or, it may be guessed, by a priest or priestess of the Old Religion).The time went by with careless heed
Between the late and early,
With small persuasion she agreed
To see me through the barley
Lammastide
was also the traditional time of year for craft festivals. The medieval
guilds would create elaborate displays of their
wares,
decorating their shops and themselves in bright colors and ribbons, marching
in parades, and performing strange, ceremonial
plays
and dances for the entranced onlookers. The atmosphere must have been quite
similar to our modern-day Renaissance
Festivals,
such as the one celebrated in near-by Bonner Springs, Kansas, each fall.
A ceremonial
highlight of such festivals was the 'Catherine wheel'. Although the Roman
Church moved St. Catherine's feast day all
around
the calender with bewildering frequency, it's most popular date was Lammas.
(They also kept trying to expel this much-loved
saint
from the ranks of the blessed because she was mythical rather than historical,
and because her worship gave rise to the
heretical
sect known as the Cathari.) At any rate, a large wagon wheel was taken
to the top of a near-by hill, covered with tar, set
aflame,
and ceremoniously rolled down the hill. Some mythologists see in this ritual
the remnants of a Pagan rite symbolizing the
end
of summer, the flaming disk representing the sun-god in his decline. And
just as the sun king has now reached the autumn of
his
years, his rival or dark self has just reached puberty.
Many
comentators have bewailed the fact that traditional Gardnerian and Alexandrian
Books of Shadows say very little about the
holiday
of Lammas, stating only that poles should be ridden and a circle dance
performed. This seems strange, for Lammas is a
holiday
of rich mythic and cultural associations, providing endless resources for
liturgical celebration.
Corn rigs and barley rigs,
Corn rigs are bonny!
I'll not forget that happy night
Among the rigs with Annie!
[Verse
quotations by Robert Burns, as handed down through several Books of Shadows.]
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